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These lines bring tears to my eye as I sing aarti and are very close to my heart.अनंतकोटी ब्रम्हांडनायक राजाधिराज योगिराज परब्रह्म श्री सच्चिदानंद सदगुरु साईनाथ महाराज की जय ।।साईनाथ गुरु माझे आई । मजला ठाव घावा पायीं ।। दत्तराज गुरु माझे आई । मजला ठाव घावा पायीं ।। श्री सच्चिदानंद सदगुरु साईनाथ महाराज की जय ।।O Guru Lord Sainath, You are my Mother, please give ME refuge at YOUR Holy Feet.O Guru Lord Datta, You are my Mother, please give me refuge at YOUR Holy feet.Victory be unto our dear Sathguru Lord Sainath, the King of Kings, WHO is full in Glory and Prosperity and Pure Conciousness. शिरडी माझें पंढरपुर । साईबाबा रमावर। शुद्घ भक्ती चंद्रभागा । भाव पुंडलीक जागा । या हो या हो अवघे जन । करा बाबांसी वंदन ।।गणू म्हणे बाबा साई । धांव पाव माझे आई ।। Shirdi is my Pandharpur and Saibaba is my Vitthal Our pure devotion for Saibaba is the river Chandra-Bhaga (flowing at Shirdi) and our earnest feeling for Saibaba resembles the devotee Pundalik (devotee of Vithal)who is wide awake (at Shirdi). Come Come o all people, do offer worship unto baba ,DasGanu says o Baba Sai, please run and manifest yourself (for my sake), o my mother

Monday, April 12, 2010

Telugu Sai Satcharitra:Audio-Chapter-45.

Posted by Manisha.Rautela.Bisht on 6:57 AM
Chapter 45

Kakasaheb's Doubt and Anandrao's Vision - Wooden Plank Baba's bed-stead and not Bhagat's

What is wanted is the whole-hearted devotion to Baba. All our senses, organs, and mind should co-operate in worshipping and serving Baba. It is no use in engaging some organs in the worship and deflecting others. If a thing like worship or meditation is to be done, it ought to be done with all our mind and soul.

The love that a chaste woman bears to her husband is sometimes compared to that which a disciple bears to his master (Guru). Yet the former falls far short of the latter, which is incomparable. No one, whether he be father, mother, brother or any other relation, comes to our aid in attaining the goal of life (self-realization). We have to chalk out and traverse the path of self-realization ourselves. We have to discriminate between the Unreal and the Real, renounce the things and enjoyments of this world and the next, control our senses and mind, and aspire for liberation only. Instead of depending upon others,we should have full faith in ourselves. When we begin to practice discrimination, we come to know, that the world is transient and unreal and our passion for worldly things becomes less and less, and ultimately we get dispassion or non-attachment for them. Then we know that the Brahma which is no other than our Guru is the sole reality and as It transcends and besets the seeming universe, we begin to worship It in all creatures. This is the unitive Bhajan or worship. When we thus worship the Brahma or Guru whole-heartedly, we become one with Him and attain self-realization. In short, always chanting the name of the Guru, and meditating on Him enables us to see Him in all beings, and confers eternal bliss on us.

Wooden plank Baba's Bed-Stead, and not Bhagat's.

In His earlier days, Baba slept on a wooden plank, 4 arms in length and only a span in breadth with panatis (earthen lamps) burning at the four corners. Later on He broke the plank into pieces and threw it away. Once Baba was describing the greatness or importance of this plank to Kakasaheb. Hearing this the latter said to Baba - "If You still love the wooden plank, I will again suspend or hang up one in the Masjid again for You to sleep at ease." Baba replied - "I won't like to sleep up, leaving Mhalasapati down on the ground." Then Kakasaheb said - "I will provide another plank for Mhalasapati." Baba - "How can he sleep on the plank?

It is not easy to sleep up on the plank. He who has many good qualities in him can do so. He who can sleep 'with his eyes wide open' can effect that. When I go to sleep I ask often Mhalasapati to sit by My side, place his hand on My heart and watch the 'chanting of the Lord's name' there, and if he finds Me sleepy, wake Me up. He can't do even this. He himself gets drowsy and begins to nod his head. When I feel his hand heavy as a stone on My heart and cry out - 'Oh Bhagat', he moves and opens his eyes. How can he, who can't sit and sleep well on the ground and whose asana (posture) is not steady and who is a slave to sleep, sleep high up on a plank? On many other occasions Baba said, out of love for His devotees - "What (whether good or bad) is ours, is with us, and what is another's is with him."

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I feel I am like a river, having my own course, stream and flow but the final destiny is to be one with the boundless ocean of my Sathguru Shirdi Sai Baba.

Amidst all the worldly rituals I am performing,I do not dare to loose sight of my Sainath. He is the sole driving force, the guide and the Supreme master.

The strings of my life are in his hand,I am just a puppet at His Holy Feet.
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